Parables, paradoxes, hyperboles, and extreme commandments all disorient only to reorient us. But what is reoriented in us? and in what direction? I would say that what is reoriented by these extreme sayings is less our will than imagination. Our will is our capacity to follow without hesitation that once-chosen way, to obey without resistance the once-known law. Our imagination is the power to open us to new possibilities, to discover another way of seeing, or acceding to a new rule in receiving the instruction of the exception.
- Paul Ricoeur "The Logic of Jesus, the Logic of God" in Figuring the Sacred: Religion, Narrative, and Imagination (281)
Monday, January 21, 2008
Wednesday, January 9, 2008
Fretheim on God's Relationality
In his ground-breaking study of God and Creation throughout the Hebrew scriptures Terence Fretheim makes an important insight on God's relationality:
God is present and active in the world, enters into a relationship of integrity with the world, and both world and God are affected by that interaction. In this relationship, God has chosen not to stay aloof but to get caught up with the creatures in moving toward the divine purposes for creation, and in such a way that God is deeply affected by such engagement.
-Terence Fretheim, God and the World in the Old Testament: A Relational Theology of Creation (Nashville: Abingdon Press, 2005) 109.
God is present and active in the world, enters into a relationship of integrity with the world, and both world and God are affected by that interaction. In this relationship, God has chosen not to stay aloof but to get caught up with the creatures in moving toward the divine purposes for creation, and in such a way that God is deeply affected by such engagement.
-Terence Fretheim, God and the World in the Old Testament: A Relational Theology of Creation (Nashville: Abingdon Press, 2005) 109.
Thursday, December 20, 2007
Great Free Theology Audio and Articles
I love finding good theology stuff online and I recently ran into a bunch that were interesting so I thought I would share them.
1. Jon Sobrino's interview from sojourners. It is a great little article about his theological conflict with Rome, working among the poor, and how suffering influences his reflection on the Cross.
2. Leron Shults shared three articles online and they are all worth reading. "Nothing More Lovely" demonstrates how theology can be both rigorous reflection and inspiring doxology.
3. John Cobb and his process friends had a one day blogging outburst that was great and hopefully it will continue. There is also audio here of his lecture "Why Faith Needs Process Philosophy," which includes commentary on 9-11, Karl Barth, Thomists, and a good intro to process thought.
4. A blog with a giant list of links to major works of continental philosophy in pdf format.
1. Jon Sobrino's interview from sojourners. It is a great little article about his theological conflict with Rome, working among the poor, and how suffering influences his reflection on the Cross.
2. Leron Shults shared three articles online and they are all worth reading. "Nothing More Lovely" demonstrates how theology can be both rigorous reflection and inspiring doxology.
3. John Cobb and his process friends had a one day blogging outburst that was great and hopefully it will continue. There is also audio here of his lecture "Why Faith Needs Process Philosophy," which includes commentary on 9-11, Karl Barth, Thomists, and a good intro to process thought.
4. A blog with a giant list of links to major works of continental philosophy in pdf format.
Monday, December 17, 2007
Sobrino on the West's only unquestioned dogma of the Christmas season
"The unquestioned dogma of profit...We are speaking of those fundamentalisms - individualism, comfort, or pleasure (so soft in appearance, but with grave consequences) - that are accepted without justification and unquestionably prized and promoted. We are speaking also of the simplistic and infantile attitudes that may express themselves in very pretentious language, sometimes in the political sphere and very frequently in the religious."
What will we do to uphold this orthodoxy?
"Accept as normal the arrogance and dominance of some human beings with respect to others. And it accepts obedience to the empire's directives as necessary, or at least comprehensible, if we want to be assured of a 'good living,' 'success,' and 'security,' or whatever passes for definitive salvific goods."
What is the practice of this gospel?
"We are dehumanized by our selfishness...Such dehumanization is assumed with an attitude of impotence and naturalness ("that's the way things are!), and it is hardly noticeable since, in contrast to the evils that produced physical death or move people toward it, the evils of the spirit are not so obviously calculable. But they are harmful."
- Jon Sobrino, No Salvation Outside the Poor: Prophetic-Utopian Essays (40-41)
This book just came out so you should get it while it's hot.
What will we do to uphold this orthodoxy?
"Accept as normal the arrogance and dominance of some human beings with respect to others. And it accepts obedience to the empire's directives as necessary, or at least comprehensible, if we want to be assured of a 'good living,' 'success,' and 'security,' or whatever passes for definitive salvific goods."
What is the practice of this gospel?
"We are dehumanized by our selfishness...Such dehumanization is assumed with an attitude of impotence and naturalness ("that's the way things are!), and it is hardly noticeable since, in contrast to the evils that produced physical death or move people toward it, the evils of the spirit are not so obviously calculable. But they are harmful."
- Jon Sobrino, No Salvation Outside the Poor: Prophetic-Utopian Essays (40-41)
This book just came out so you should get it while it's hot.
Saturday, December 15, 2007
Deep Shift Excitment in NC
I am very pumped about the upcoming Deep Shift event here in NC. Brian McLaren is bringing an interactive experience with music, art, discussion, just coffee, and Brian speaking around the content of his newest and best book yet.
If you haven't read the book you should, but to tempt you I will point you to three appetite inducers.
- The Other Journal has a great, revealing, and down right fun interview to read. So go read it.
- The Emergent Village Podcast has an interview with Brian and Tony Jones. So go listen to it.
-Finally, if you haven't checked out Brian blogging at Table For One.....go blogger-read it.
My brother-in-law Cory, Steven (the bio-brother), and I are going to the event. It will be my first night of not going to bed at 7pm with the new baby so if you thinking about going, GO and I promise to go out until the early morning and discuss theology while we smoke fine cigars.
So if you are going to be there or are interested check out the Charlotte Deep Shift blog. If you haven't paid yet there is a discount code from our friends in the Emergent Village cohort in Charlotte.
If you haven't read the book you should, but to tempt you I will point you to three appetite inducers.
- The Other Journal has a great, revealing, and down right fun interview to read. So go read it.
- The Emergent Village Podcast has an interview with Brian and Tony Jones. So go listen to it.
-Finally, if you haven't checked out Brian blogging at Table For One.....go blogger-read it.
My brother-in-law Cory, Steven (the bio-brother), and I are going to the event. It will be my first night of not going to bed at 7pm with the new baby so if you thinking about going, GO and I promise to go out until the early morning and discuss theology while we smoke fine cigars.
So if you are going to be there or are interested check out the Charlotte Deep Shift blog. If you haven't paid yet there is a discount code from our friends in the Emergent Village cohort in Charlotte.
Caputo on Radical Orthodoxy
I found this comment as an end note in John Caputo's The Weakness of God: A Theology of Event:
Radical Orthodoxy is a movement that turns the quaint and (self-)comforting idea that everything is either a Christian metaphysics of participation (that is, Radical Orthodoxy) or nihilism, by which they seem to mean variants of their version of Nietzsche or Derrida, which for them means that human existence is awash in an irrational flux. So Radical Orthodoxy, which gives us a choice between being Cambridge Thomists or nihilists, needs to expan its horizons. (310)
Radical Orthodoxy is a movement that turns the quaint and (self-)comforting idea that everything is either a Christian metaphysics of participation (that is, Radical Orthodoxy) or nihilism, by which they seem to mean variants of their version of Nietzsche or Derrida, which for them means that human existence is awash in an irrational flux. So Radical Orthodoxy, which gives us a choice between being Cambridge Thomists or nihilists, needs to expan its horizons. (310)
Wednesday, December 5, 2007
McLaren talking with secular fundies
I had three friends email me about Brian McLaren blogging this week at Table For One and so I checked it out. If you haven't read Brian's new book you will see him summarize himself well. Most importantly are the comments under each blog. If you want to see how to engage in religious dialog with a secular fundamentalist check it out. Brian always tells people that at his heart he is an evangelist and here I think we can see how an evangelist who
counts conversations and not conversions shares, listens, and responds. For all three of you who shared thanks.
counts conversations and not conversions shares, listens, and responds. For all three of you who shared thanks.
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